Below, another quote from the Newsweek about the scary reality of today's life in Europe - Muslim Anti-Semitism Threatens France's Democracy, a today's report by
Simone Rodan-Benzaquen.
These were the chilling words of Abdelghani Merah at
the trial of his brother, Abdelkader Merah, who was accused of
conspiring with a third brother, Mohamed, to murder three soldiers,
three Jewish schoolchildren, and a teacher in Toulouse, France, in 2012.
Abdelghani also revealed, at the time, that “when the medical examiner brought [his] brother’s corpse home, people came over. They cried tears of joy. They said that he had brought France to its knees. That he did well. Their only regret was that he had not killed more Jewish children.”
These appalling remarks, which suggest the environment in which Mohamed Merah was immersed and his family’s way of thinking, have sparked a debate about the extent of hatred of Jews in the French Muslim community.
For years, it has been nearly impossible to speak about French Muslim anti-Semitism.
Many refused to take notice for reasons of ideology, discomfort, or lack of courage. Many feared being accused of “playing into the hands of the far right”... The Merah trial exposed a reality in France: anti-Semitic roots run deep within some elements of the French Muslim community...
French anti-Semitism is distinguished in Europe by its level of violence, ranging from attacks to abductions and even to murders...
Now, some French Muslim intellectuals are speaking out. The most recent example is film director Said Ben Said, who, writing in the French newspaper Le Monde , clearly and courageously criticized Arab Muslim anti-Semitism, after learning that he would not be allowed to sit on a film jury in Carthage because he had produced films in Israel.
The moral courage of such Muslim intellectuals should be commended because we know how difficult it is for them to make themselves heard. Journalists often prefer to invite more controversial figures such as Tariq Ramadan to their TV and radio shows.
And even when these intellectuals are invited, the simple act of denouncing anti-Semitism and extremism makes them susceptible to criticism, insults, and even threats of violence.
They are afraid. How could they not be, when they see that jihadists assassinate French Muslim soldiers and policemen because they are considered apostates, or that outspoken Muslims who denounce violence need police protection?..."
"Paris—“In the Merah household, we were brought up with hating Jews, the hatred of everything that was not Muslim.”
Abdelghani also revealed, at the time, that “when the medical examiner brought [his] brother’s corpse home, people came over. They cried tears of joy. They said that he had brought France to its knees. That he did well. Their only regret was that he had not killed more Jewish children.”
These appalling remarks, which suggest the environment in which Mohamed Merah was immersed and his family’s way of thinking, have sparked a debate about the extent of hatred of Jews in the French Muslim community.
For years, it has been nearly impossible to speak about French Muslim anti-Semitism.
Many refused to take notice for reasons of ideology, discomfort, or lack of courage. Many feared being accused of “playing into the hands of the far right”... The Merah trial exposed a reality in France: anti-Semitic roots run deep within some elements of the French Muslim community...
French anti-Semitism is distinguished in Europe by its level of violence, ranging from attacks to abductions and even to murders...
Now, some French Muslim intellectuals are speaking out. The most recent example is film director Said Ben Said, who, writing in the French newspaper Le Monde , clearly and courageously criticized Arab Muslim anti-Semitism, after learning that he would not be allowed to sit on a film jury in Carthage because he had produced films in Israel.
The moral courage of such Muslim intellectuals should be commended because we know how difficult it is for them to make themselves heard. Journalists often prefer to invite more controversial figures such as Tariq Ramadan to their TV and radio shows.
And even when these intellectuals are invited, the simple act of denouncing anti-Semitism and extremism makes them susceptible to criticism, insults, and even threats of violence.
They are afraid. How could they not be, when they see that jihadists assassinate French Muslim soldiers and policemen because they are considered apostates, or that outspoken Muslims who denounce violence need police protection?..."
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